Friday, December 7, 2012

Freedom 25 - Lighting the Way to Freedom



From my weekly Jewish Federation newsletter:
Tomorrow night we light the first Chanukah candle. Today I want to reflect on Chanukah of 1987. Yesterday marked the 25th anniversary of the March in Washington DC for Soviet Jewry. More than 250,000 people gathered in Washington on the eve of a summit meeting between President Ronald Reagan and Premier Mikhail Gorbachev to push for the gates of the Soviet Union to open. And open they did – in the aftermath of the march and the collapse of the Soviet Union, more than 1 million Soviet Jews left for Israel, the United States and Canada. The struggle for Soviet Jewry ranks as one of the most successful human rights campaigns, and the redemption of more than one million Jews from behind the Iron Curtain has irrevocably changed the course of modern Jewish history. The demographic make-up of North American Jewish communities is dramatically different today, especially in places like New York, Los Angeles and Chicago where the largest number of emigrants settled. The most significant impact is seen in Israel, where Jews from the Former Soviet Union (FSU) have changed the social and political landscape. As just one small example, if you look at the three major political parties in Israel, the position of “party whip” for all three is held by Jews from the FSU, and Natan Sharansky serves as the professional head of the Jewish Agency for Israel. A key tool in the struggle for Soviet Jewish freedom was the Jackson-Vanik Amendment to the Trade Act of 1974, which penalized countries that restricted emigration. Yesterday, the US Senate passed a bill “graduating” Russia and Moldova from the Amendment and establishing permanent normal trade relations with those two nations. Both countries have a 20-year record of open emigration, and have expanded opportunities for Jews who stay to practice Judaism and participate in Jewish culture. Twenty-five years ago I had just completed three years of professional responsibility for Soviet Jewry advocacy at the Cleveland Jewish Federation, and although I had moved on to other responsibilities, I helped coordinate Cleveland’s mobilization for the March. In the end, more than 1,800 Clevelanders traveled by plane, bus and car to participate in the Washington rally. It was an extraordinary experience to mobilize so many people, and to see 250,000 Jews march and gather together on the Mall in Washington. I started my professional career in Jewish communal life fighting for freedom for Soviet Jewry. We organized telegram banks, community rallies, and got public officials and business people to raise the issue in their contact with Russian counterparts. We briefed tourists to the Soviet Union on how to make contact with Jews, and what they could bring with them that would sustain their spiritual and material lives. In my office there were poster-sized pictures of various Prisoners of Zion that we displayed at community events. Most of them were young people imprisoned for teaching Hebrew. Today all those people live in freedom, or if they have passed away, they died in freedom. One of those posters was a picture of Yuli Edelstein, today an Israeli cabinet minister. Twenty-five years ago Soviet Jews were locked behind an Iron Curtain, their access to Jewish life denied. Today, the Jews of the Former Soviet Union are making vital contributions in every facet of Jewish life, and there are synagogues, community centres, Jewish museums and summer camps operating freely in the FSU. The March on Washington and the campaign for freedom for Soviet Jewry are extraordinary examples of the power of collective action. They demonstrate what is possible when the whole community mobilizes – leaders and donors as well as the “students and housewives” the KGB sneered at. We live in a time when individual prerogative is championed, often at the expense of mutual interdependence and responsibility. But we can make a different choice. In fact, it is only by joining together through our collective community enterprise that we can tackle really big issues like creating and building a Jewish state, or gaining freedom for a million of our people. When we light the Chanukah candles this year to mark the miracle of the rededication of The Temple, and the victory of the Maccabees over the tyranny of their day, we should reflect on the miracle wrought in our own time. We can remember that when we combine our strength together as a community and as a people, we are capable of helping create miracles.
Mark Gurvis, CEO Jewish Federation of Greater Vancouver

12 comments:

  1. You know the odd thing about those protests to free Soviet Jews?

    If you had told me 35 years ago that Jews would be doing better in 2012 in Russia than in Western Europe, I would have thought you were smoking crack. (Did they have crack yet in 1977?)

    Putin is not a nice guy, I'll admit it. But Jews are not getting the crap beaten out of them by Muslim thugs like they are in Western Europe. Kosher meat is legal, unlike in some of Western Europe. And nobody in Russia is trying to ban brit mila, as they are in Western Europe. Jewish life in Russia is reviving, in Western Europe it is dying as Jews flee and it is the 1930s all over again.

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  2. This is very uplifting Fay. I enjoyed reading Mark Gurvis' thoughts.

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    1. Me too lady red, I thought it was too good not to share.

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  3. Thank you for this wonderful letter Fay. As Lady Red says, it is truly uplifting. I experienced the effects of that March at the other end - in Israel where, as the writer says, the huge influx of Russian immigrants has had an enormous and positive impact.

    At first the country was a little shell-shocked at the vast numbers of people arriving. Immigration jumped from a trickle of a few hundred a year to 30,000 a month. Ariel Sharon mobilized in his typically bulldozer fashion and organized the construction of mobile-home camps (we call them caravans) to house the immigrants. The immigrants themselves also took matters into their own hands and would rent one apartment between 3 or even 4 families to save money.

    It took about a decade or so, but the bottleneck of that huge immigration finally eased its way into Israeli society, and we became the beneficiaries of huge numbers of doctors, scientists, computer technicians, researchers, musicians and more.

    Those immigrants also helped form the computer and other tech and intel sections of the IDF.

    I also well remember the day that Anatoly (now Natan) Sharansky was released from prison, a small figure crossing the bridge at the German border IIRC. I called all my kids in to watch it live on the news. I told them we were watching history in the making. It was so dramatic, so exciting and so moving.

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    1. Hi annie! Happy Chanukah/Hanukkah/Channukah/Hannukah :)
      I was hoping you would see this post and comment from an Israeli POV. And you did! Thanks.

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    2. Hi Fay. I saw the funniest tweet before:

      "Today begins Chanukah--the Jewish festival of variant spellings. "

      :))

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    3. Hi annie - Happy Hanukah! Or... maybe Chappy Chanukah!

      Aren't the spellings only "variant" when transliterated to a western european alphabet? (I mean, I figure there's only one Hebrew spelling).

      (Or even eastern - somewhat on-topic - are there variant transliterations to Cyrillic?)

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    4. Heh. Thanks Lewy :).

      Yes, the spellings only vary because of the Ch sound. And the option of using one n or 2. In Hebrew it is always the same: חנוכה

      In Cyrillic I imagine it would also have only one spelling because the Ch sound has an equivalent letter: X (at least in Russian it does): ханука (I hope this appears correctly on blogger).

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    5. annie, thanks - interesting about Russian and how closely sounds can get "mapped" in different languages.

      I can pronounce the Ch well enough but - it scares our cat! Sounds too much like feline profanity for her dainty, furry ears. So we refer to "Hannukah" in our house.

      (Cats must get acclimatized in Israel. The Ch sounds roughly translates to feline as get off the kitchen counter... now!

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    6. Our cat "speaks" Hebrew and English yet she studiedly ignores any command to get off the counter in any language with a disdain worthy of the UN. The only command she'll listen to is "No!", spoken as if we really mean it.

      She certainly knows the Hebrew word for food: "Ochel" (with a ch :) ) and will answer when called by name. She'll even answer a blessing with a miaow when we say Amen. :))

      It must be a cultural thing, LOL!

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  4. On a related note to the letter you posted, as a teenager I spent many a happy (if that's the right word) Sunday marching in demonstrations to the Soviet Embassy in London along with my pals from my youth group. Or meeting at numerous rallies at Hyde Park.

    I remember the excitement of the demos and always the fervent wish that for once the Soviets would open the door of their embassy and accept our petition.

    And I also remember once saying "what would happen if they really let all the Jews out? Where would we put 3 million Jews?".

    And then we found out... :)

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  5. "And I also remember once saying "what would happen if they really let all the Jews out? Where would we put 3 million Jews?".

    And then we found out... "

    Yup. Brighton Beach and Sheepshead Bay.....

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